5095.1: Wednesday, October 24, 2001 - Table 8

Abstract #19927

Spirituality and religion at end-of-life: A report from The Cultural Variations Study (CVAS)

Gala True, PhD1, Etienne J Phipps, PhD1, and Leonard E. Braitman, PhD2. (1) Ethics and Health Policy Initiatives, Thomas Jefferson University, Albert Einstein Healthcare Network-- Germantown Community Health Services, One Penn Blvd, Philadelphia, PA 19144, 215-951-8137, trueg@aehn2.einstein.edu, (2) Biostatistics/Research and Technology, Albert Einstein Healthcare Network, 5501 Old York Road, Philadelphia, PA 19141

Objectives: As part of a two-year, NIH-funded study of variations in approaches to decision-making at end-of-life, we asked African-American and White patients with advanced cancer and their family caregivers about their spiritual and religious beliefs related to coping with and understanding serious illness. Findings include cross-cultural similarities and differences in approaches to religion and spirituality, and the different ways in which patients and caregivers define faith as a source of strength in coping with end-of-life.

Methods: Semi-structured interviews were conducted in-person. A mixed methodological approach was employed, with statistical analysis of the quantitative data being checked against and expanded upon by computer-assisted coding and thematic analysis of interview transcripts.

Results: The majority of patients and caregivers, both African American and White, rate themselves as “moderately” to “very” religious or spiritual. A number of areas of cross-cultural difference were identified, including belief in the likelihood of divine intervention or a miracle that could change the course of illness and variations in how faith was defined as a source of strength and support.

Conclusion: For many patients with terminal illness and their family caregivers, religious/spiritual faith is a key dimension in coping with end-of-life. A deeper understanding of what this means for individual patients and families, as well as an understanding of cross-cultural differences, is essential to the development of public health policy and practices related to end-of-life.

Learning Objectives: 1. Recognize cross-cultural differences and similarities in how African-American and White patients and caregivers define and employ faith as a source of strength to cope with serious illness. 2. Define the different roles that spiritual and religious faith can play for patients and caregivers dealing with end-of-life. 3. Identify three possible areas for change in public health policy and practice related to spiritual and religious faith and end-of-life.

Keywords: Religion, End-of-Life Care

Presenting author's disclosure statement:
Organization/institution whose products or services will be discussed: None
I do not have any significant financial interest/arrangement or affiliation with any organization/institution whose products or services are being discussed in this session.

The 129th Annual Meeting of APHA